Mark Twain's tells a story of an encounter with a man who managed to combine the veneer of being highly religious with a ruthless business career. "Before I die," he boasted, "I mean to make a pilgrimage to the Holy Land. I will climb to the top of Mount Sinai and read the Ten Commandments aloud." "I have a better idea," answered Mark Twain. "Why don't you stay right at home and keep them?"
In addition to the pew sheet this Sunday I have included today the complete text of the Sermon on the Mount with headings breaking it down. It has turned around many people’s lives and remains the most famous sermon in history. Sometimes it is good to take a piece of scripture like this and read it afresh, as if you had never heard it. The paper sheet hopefully makes it more accessible and can be folded up and read at work or leisure. It is not a lengthy text, and for those who take pleasure in mints during my weekly offerings may find something still left.
You will notice that today’s extract, (chapter 7 verse 21 onwards) is the end of the sermon. It is the most challenging section for us, religious people, and if it does not make you and I uncomfortable then we are not reading it properly.
Religious people have tried to drown the message of Jesus in two ways, the first is crucify the Lord himself while the second is to mere pay lip service to the Gospel. We do this because with all our baggage of pride and faults we tend to pigeon hole our faith as one part, and only one part, of our whole life. That was the point that Mark Twain was make. Pride makes us ostentatious and hypocritical.
One of my favourite philosophers, Soren Kierkegaard is quoted as saying "The Christianity of the New Testament simply does not exist. Instead, millions of people through the centuries have cunningly sought little by little to cheat God out of Christianity, and have succeeded in making Christianity exactly the opposite of what it is in the New Testament."
Similarly, Gandhi famously said that Christianity was a good idea and would have a wonderful effect on the world when put into practice.
In Britain we are not helped by the common mentality of seeing religion incorrectly as something purely individual and private. The message seems to be from some quarters that bringing your faith into the public sphere is almost vulgar and bad taste. Alisdair Campbell, famously said ‘We don’t do God’ in an attempt to divert attention away from Tony Blair’s religious convictions. The fear was that voters might be put off. Remember as well in 2006, Nadia Eweida, a British Airways worker who was sacked for wearing a small Christian cross. BA bosses argued that the wearing of a cross was not an intrinsic part of her faith in the same way a Muslim woman might wear a veil or a Sikh man, a turban.
This culture of keep faith private I would suggest encourages us to think we can live Monday to Saturday with one set of values while keeping Gospel on Sundays. At work we walk all over people, hire and firing like Sir Alan Sugar but offer the kiss of peace at church. We can do the will of the Father but only in some areas of our lives.
This privatisation of Christianity impacts on the way nations work. If the Gospel has to stay out of politics then can we surprised when justice falters, the vulnerable are marginalized, and human life is measured by its quality rather than its sanctity?
Thomas Hardy once wrote:
"Peace upon earth!" was said, We sing it,And pay a million priests to bring it.After two thousand years of massWe've got as far as poison-gas.
What should we do then?
Living Sermon on the Mount is a mountainous task. Look at the kind of holiness that Jesus calls us to. To be salt and light to the world, to love enemies, to rely on God rather than things, to be religious without being showy, not to judge, to go beyond the ten commandments and not just to slavishly follow them.
Can I ask for a show of hands from anyone who thinks they have achieved all of these? To be honest, we are stuffed. Jesus was able to do this because he followed perfectly the will of the Father. He taught with authority, he taught with his life.
A lawyer friend of mine went to court in a new suit. The judge refused to address him. He kept barking “I do not see you!” Bewildered the lawyer turned to a colleague who whispered “You’re wearing a brown suit.” Court was adjourned while he changed to black.
Our worst nightmare must being rejected by gentle Jesus meek and mild. Imagine the Lord saying “I do not see you!” or “You are not part of my work on earth!” But if we are stuffed then we are also blessed. And this why that first chapter of Romans we heard is not simply in the lectionary by chance. Saint Paul reminds us that we are put right not by efforts in keeping even the Gospel commandments, but by faith in Jesus Christ and his offering himself on the Cross.
No comments:
Post a Comment